Day
4
Today
began with a fishing expedition to a community fishing hole with Chris, his sons Benjamin
and John Wesley, and Chris' friend Gery, a stone mason, who has done some work for Chris. We follow
Gery into town, where he leaves his moto with a friend, joins us in the truck,
and directs us to the local bait shop. The bait shop is in the town market area
across from the bus stop. There are many
stalls selling grain, other foodstuffs, and a number of items that are unknown
to me. He returns with a small plastic bag containing some sort of meat,
and we proceed out of town on the highway a few miles, where we turn off on a
dirt road, and wind around in the fields containing the remnants of the
previous corn harvest till we come to a heavily wooded area. After
tracking through the tall grass and trees we see the water. I’m wondering what
might be lurking in the tall grass, as snakes and snake bites are very common
here. Varieties include the black and green mamba, which are the quickest and
most deadly, the puff adder, and various kinds of vipers. Gery warns us
there may be a crocodile nearby, so while watching carefully for snakes and
crocs we prepare our fishing equipment, just rod and reel with a treble hook,
and a floater to try and catch some fish. With no luck in our first spot,
we move to another to try our luck. After a time with no nibbles, I
notice Gery stripping down to his underwear and wading into the water. I
realize then that he is running trot lines in this lake, and as he wades in the
waist deep water checking his lines, I can't help but wonder about the
crocodile. With no fish, no croc siting, and no snakes, after a couple
of hours we drive back into town, dropping off Gery, and heading home for
lunch.
Many
days, here in West Africa, naps are common for the locals. After a long
relaxing nap, Chris, Vickie, and I go into town to say "hi" to Mr.
Barry (more about him in a later post), and pick up Andy, who was visiting with
Mr. Barry in his tailor shop. This afternoon's plan is to visit the site
for the "widow's garden". Along the way, as we look for our
guide to take us to the area, Andy explains that his goal for this project, the
Widow's garden, is to provide a sustainable source of food and/or income for
the many widows in this village. The church in this village has had many
men die, leaving their widows destitute, and Andy and his wife Melissa have been providing support as
needed. As he and his family are moving back to the US in 2014, he has
hopes that this project will replace the support he has been providing.
The chief of this village has donated land for the garden, and today we are visiting with
some other villagers who already have gardens along the river that meanders
through this area. After a long walk dodging large rocks, cow poop, and
tall grass, we come to a substantial green grassy area surrounding both banks
of the river. We see two local young men tending a 1/2 acre garden
abutting the river, with a mud wall and a moat around it (to keep out the
animals and livestock). The mud wall is about 4 feet high, and the moat
is about a foot deep. The garden is filled with okra in straight rows,
with zucchini growing up the walls. The young men explain how the garden
floods in the rainy season, when they grow rice, and in the dry season they
grow okra. They carry water from the river in buckets and irrigate the
plants every third day. This plot belongs to their father, but they farm
it for their income. For the widows, the chief has donated a hectare
(about 2.5 acres) and Andy has a donor from the USA who has already given about
$10k to fund the project. After much discussion with the local
"experts", Andy thinks that with the proper preparation by the team,
the widows will be able to maintain that large of a garden, to provide food for
their families. The basic plan is to hire some equipment, a dozer and
tractor, to prepare the raised garden, till the soil, build the wall, and truck
in enough cow manure for fertilizer. Then the team will utilize some men
in the church who are farmers (most of the Dagara women are gatherers) to teach
the women how to plant the garden.
Once this is done, the widows s/b able to maintain the garden.
After all this discussion, our guide Hermann, who is also the local
Living Water manager, employed by Geoffrey, explains to the farmers there that
these white people are here to help with a garden that will last a long time,
even for their widows after they die. These young men aren't even married
yet, and I wonder what they think about this explanation. They appear to
be amused and enthused about the explanation, by their laughs and smiles. Hermann continues to explain to them that
many of the white people that have come here do not plan for the long term, but
these white people love God, and want to help the widows and orphans with
projects that continue for many years, even after they have gone away. This is the goal of all of the activities of
the team here, sustainable projects and initiatives that the Dagara can “own”
and manage long after the white people leave.
After
dropping off Andy in town, Chris takes Vickie and me to the other side of town
to show us the land that the Mayor of Dano has donated to the local church association. We drive through the quarry, where men are
making bricks out of mud, using machetes to shape and cut the bricks. The red dirt mixed with water makes a
substantial brick that after hardened by the sun is used widely as a building
material.
The
association consists of the approximately 80 Christian churches that have been
planted in this area in the last nine years since these original missionaries,
including Andy and Melissa arrived. There are now nearly 10,000 followers
of Jesus in this area, where nine years ago, the Dagara were an unreached
people group, nominally Muslim, with a few scattered Catholics, and all
practicing animists.
When
I say church, it is in the context of the first century Christian church, no
building, just a community of believers, meeting together regularly, led by one
of their own, and learning to live in a way that puts others first, worships
God, and tells the Good News of Jesus to non-believers. The land that has
been donated is atop a hill overlooking the town of Dano, and consists of about
10 hectares. The team's plan with much input from the local association
is a multi-step process. First, is to dig a well for water, then build a
wall around the property, a local government requirement. Next is to bring in electricity, build a
model Dagara house to teach the local women proper hygiene and clean water
routines, and build a building for the Infants in Distress program (more on
this in another post). After all of this,
help the local association decide what further plans are needed. A
concern that the team has is that the local church association will want to
build a church building. The team’s concern is that it would be a waste
of $$ that could be better used, tempered with the understanding that the local
church must make their own decisions, not to be told what to do by a bunch of
white missionaries. I suggested that the team start a time of teaching
that would reinforce the idea that the "church" is not a building,
but exactly what the Dagara have today; many local congregations or communities
of believers that meet in their local area (always under the biggest shade
tree), and continue to concentrate their efforts on the things that really
matter in the Christian community.
Having read The Hole in Our Gospel (http://www.theholeinourgospel.com/) I have come to believe that
most of our churches spend way too much money on ourselves and not enough on
the needs of others.
We drive back into town, through the quarry, as Chris gets to use his four wheel drive to navigate the narrow and steep "trail" over the steep cliffs of the quarry. I am glad that this vehicle is built for off road use, because we are definitely utilizing its' attributes today. Once we arrive back at Chez Sands, it's time for archery lessons for the boys. Chris has compound bows and regular bows along with a variety of arrows and targets for practice. So far, the chickens have been safe from the arrows of Benjamin, but it's probably just a matter of time.....................
We drive back into town, through the quarry, as Chris gets to use his four wheel drive to navigate the narrow and steep "trail" over the steep cliffs of the quarry. I am glad that this vehicle is built for off road use, because we are definitely utilizing its' attributes today. Once we arrive back at Chez Sands, it's time for archery lessons for the boys. Chris has compound bows and regular bows along with a variety of arrows and targets for practice. So far, the chickens have been safe from the arrows of Benjamin, but it's probably just a matter of time.....................
Friday
night at the Sand's house is always pizza and double feature movie night, so we
enjoy home-made pizza, a kid's movie (Jungle Book) and the grown up movie (MIB
III), after the kids are in bed.
Vivid view of missionary inroads into native life that result in opportunities for lasting effect in this life and eternal opportunities for the gospel. I am really enjoying your posts!
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